A Compilation of Statemments of the Salafi Scholars Reagarding ISIS/ISIL


The ISIS Papers
A Compilation of Statemments of the Salafi Scholars Reagarding ISIS/ISIL [The So-Called “Islamic State of Iraq and Sham”]

Contents
3 The Muhaddith of Madeenah, ’AbdulMuhsin al-’Abbād al-Badr Speaks on ISIS/ISIL
10 Shaykh Sālih bin Sa’d as-Suhaymī on ISIS/ISIL
14 Shaykh Sālih bin Sa’d as-Suhaymī on Two of the Deviant Fronts Fighting in Syria
18 Shaykh Mashhūr Hasan Āl Salmān on ISIS/ISIL
22 Shaykh ’Ali bin Hasan al-Halabī al-Atharī on ISIS/ISIL
31 Shaykh Sa’d ash-Shithrī Speaks on ISIS/ISIL
35 Shaykh Mashhūr Hasan Āl Salmān on Whether there is a Hadeeth Which Mentions ISIS/ISIL
38 Shaykh Sālih as-Sindī on the Da’wah Salafiyyah Being Innocent of ISIS
[New update: 14/11/2014]

42 Shaykh ’AbdulHaq at-Turkumānī: Refutation of Those Who Permit Killing Aid Workers from Relief Organisations

47 Appendix 1: Analysis of ’Abdullah Faisal al-Jamaykee’s “Plea” for the Release of Alan Henning; a Recap of Faisal’s Statements Over the Last Twenty Years
52 Appendix 2: ISIS Are Not Salafi: With an Expose of the Most Disingenuous Journalistic Articles and Comments Which Claim to Posit Otherwise; Such as the Articles by Ed Husain, Irfan Ahmed Alawi, Peter Welby of Tony Blair’s Faith Foundation, Hassan Hassan in the Guardian, the Conspiract Theorist David Livingstone, ‘Abu Hashim’ and others

Click below to download

http://download.salafimanhaj.com/pdf/SalafiManhaj_ScholarsOnISIS.pdf

Shaykh Albani believes that all of the books of Shaykh Rabee contain shiddah (Harshness): Shaykh Albani on Shaykh Rabee


Benefits that we can take from this:

1, Shaykh Albani emphasised gentleness

2, Shaykh Albani critisized shaykh Rabee for going into the intentions of some of the people he refuted

3, shaykh albani viewed that shaykh rabee had harshness in the way he refuted the people who opposed the sunnah or the truth.

4, Shaykh albani did not agree with shaykh rabees approach in correcting the one who opposed the deen

5, However, today I do not view that a Muslim should boycott his brother Muslim who testifies that there is no deity worthy of worship except Allāh and that Muhammad is the messenger of Allāh because he has deviated, either ideologically or practically, rather he should accompany him and advise him. If he fears that by accompanying him he will become contaminated, ideologically or morally, he stays away from him.

6, Shaykh Albani believes that all of the books of Shaykh Rabee contain shiddah (Harshness)

7, Shaykh Albani agrees with the knowledge of Shaykh Rabee but disagrees with his approach

8, Imam al-Albani forbade the questioner from having fanaticism towards Shaykh rabee or any other personality

This audio is taken from Silsilah Huda wa Nur. no/.915
20th Rabee’ al-Awwal 1417 AH/ 5th August 1996 CE

http://www.d3watuna.com/

A voter’s attitude towards electing nominees following or not following Shari`ah


Q: In Algeria, we have legislative elections. There are some parties that call for the Islamic rule and others reject it. What is the ruling on a Muslim who votes for a party that calls for
(Part No. 1; Page No. 373) non-Islamic rule, knowing that he performs Salah (prayer)?

A: It is obligatory for Muslims who live in countries that do not judge according to the Shari`ah (Islamic law) to spare no effort to rule according to the Shari`ah and form a united front to help the party that is known to rule according to it. However, helping those who try to prevent the application of the Islamic Shari`ah is not permissible. Indeed, it may lead to Kufr (disbelief). Allah (Exalted be He) says, And so judge (you O Muhammad صلى الله عليه وسلم) among them by what Allâh has revealed and follow not their vain desires, but beware of them lest they turn you (O Muhammad صلى الله عليه وسلم) far away from some of that which Allâh has sent down to you. And if they turn away, then know that Allâh’s Will is to punish them for some sins of theirs. And truly, most of men are Fâsiqûn (rebellious and disobedient to Allâh). Do they then seek the judgement of (the days of) Ignorance? And who is better in judgement than Allâh for a people who have firm Faith. Therefore, after Allah declared the disbelief of those who do not judge according to the Islamic Shari`ah, He warned the believers against helping or supporting them and commanded the believers to hold Taqwa (wariness of offending Allah) if they are truly believers. Allah (Exalted be He) says, O you who believe! Take not as Auliyâ’ (protectors and helpers) those who take your religion as a mockery and fun from among those who received the Scripture (Jews and Christians) before you, and nor from among the disbelievers; and fear Allâh if you indeed are true believers.
(Part No. 1; Page No. 374)
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
Permanent Committee for Scholarly Research and Ifta’

Member Deputy Chairman Chairman
`Abdullah ibn Ghudayyan `Abdul-Razzaq `Afify `Abdul-`Aziz ibn `Abdullah ibn Baz

The fifth question of Fatwa no. 4029
Q 5: Is it permissible to vote or nominate for elections, given the fact that our country is not ruled by the law revealed by Allah?
A: It is not permissible for a Muslim to nominate himself hoping to be a part of a system disagreeing with the Islamic revealed law. Similarly, it is not permissible for a Muslim to vote for anyone who will work in that government
(Part No. 23; Page No. 407)
unless the one who nominates himself or those who vote for him hope that their participation may enable them to change the system to act upon Shari`ah and are using this as a means to overcome the system of government. Moreover, a person who nominates himself should not accept any position after being elected except if it is in conformity with the Islamic Shari`ah.
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
The Permanent Committee for Scholarly Research and Ifta’
Member Member Deputy Chairman Chairman
`Abdullah ibn Qa`ud `Abdullah ibn Ghudayyan `Abdul-Razzaq `Afify `Abdul-`Aziz ibn `Abdullah ibn Baz

What is the ruling on a Muslim who describes his brother as being stupid or a fool?


Q: What is the ruling on a Muslim who describes his brother as being stupid or a fool? What is the ruling on describing a group of people as being weak in Iman (Faith/belief), and what if they really are?

F.`A

A: It is prescribed for the Mu’min (believer) to address his Muslim brothers with good words and with their names. When he wants to advise them, he should do so in the nicest manner that is most likely to be accepted and to maintain Islamic brotherhood. Allah (Glorified be He) says: The believers, men and women, are Auliyâ’ (helpers, supporters, friends, protectors) of one another Auliyâ’ is the opposite of enemy. The Auliyâ’ address brothers in a way that they like and do not detest. The Prophet (peace be upon him) said: Righteousness is a good attitude. (Related by Muslim in his Sahih (authentic) Book of Hadith) He (peace be upon him) also said: You will not be agreeable to people by means of money. Rather, you will be agreeable to them by means of wide smile on your faces and good conduct. (Related by Abu Ya`ly and graded as Sahih by Al-Hakim)

He (peace be upon him) said: “The Mu’min is not one given to cursing, slandering, obscenity or abusiveness.”Related by Al-Tirmidhy and Al-Hakim classed it as Sahah. Indeed, his Sanad (chain of narrators) is reliable.

 

 

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