As salaamu alaykum
Here is a short biography of Shaykh Falaah Islameel and the source is http://www.salafitalk.net/st/viewmessages.cfm?Forum=6&Topic=6242
Translated by: Akram bin Muhammad Abdul-Qaadir as-Seelaanee an-Najdee
His Name and Kunya: Aboo Muhammad Falaah bin Ismaaýeel bin Ahmad Mundakaar
His Birth: The noble Shaykh was born in the year 1950
His seeking of Knowledge:
The Shaykh began seeking knowledge ý after studying in the English language- and his age was 16 years of age, so he traveled to the people of knowledge to take from them. And he started his university level studies in the Islaamic University of Madeenah al-Munawwarah and that was in the year 1976. And he accompanied the scholars during his university studies and he prepared his thesis for the Masters and the Doctorates and he studied with them the ýAqeedah and Hadeeth and Science of Hadeeth and Fiqh and itýs Usool and the Principles of Fiqh and Grammar and Morphology and Balaaghah and Tajweed.
His Qualifications in Knowledge:
The Shaykh ý May Allaah Preserve him – earned a number of Diplomas and they are:
ýBachelors degree, and the Shaykh ý May Allaah Preserve him – earned a level of Excellent.
ýMasters Degree, and the Shaykh ý May Allaah Preserve him ý earned a level of Excellent and his thesis was an examination of three of the volumes of Shuýab al-Eemaan of al-Haafidh al-Bayhaqee ý May Allaah have Mercy on him-
ýDoctorates Degree, and the Shaykh ý May Allaah Preserve him ý earned a level of excellent along with an honorarium. His thesis was titled, ýAl-ýAllaaqah bayn at-Tassawwuf wat Tashayyuýý (ýThe relation between Soofism and Sheeýismý)
The Shaykh ý May Allaah Preserve him ý studied with a number of the major scholars and from them are:
ýHis Eminence, the Shaykh, the ýAllaamah, ýAbdul-ýAzeez bin ýAbdullaah bin Baaz ý May Allaah have Mercy upon him ý and he attended many of the sittings of knowledge and read to him ýal-Usool ath-Thalaathaý and ýKitaab at-Tawheedý.
ýThe Noble Shaykh, the scholar of Hadeeth, Muhammad Naasir ad-Deen al-Albaanee in the house of Shaykh Falaah two times: once in Madeenah and once in Kuwait.
ýThe Noble Shaykh, The Faqeeh, The Usoolee, The Muffassir, Muhammad bin Saaleh al-ýUthaymeen ý May Allaah have Mercy upon him ý and he attended many of his sittings of knowledge and he studied with him some chapters from Fiqh.
ýThe Noble Shaykh, Doctor Saalih bin Fawzaan al-Fawzaan ý May Allaah Preserve him ý and he attended many of his sittings of knowledge.
ýThe Noble Shaykh, the scholar of Hadeeth, ýAbdul-Qaadir bin Habeebullaah as-Sindee ý May Allaah have Mercy upon him ý and he was from the Major scholars in Madeenah an-Nabawiyyah. And he read to him ýNukhbatul Fikrý of al-Haafidh ibn Hajar al-ýAsqalaanee ý May Allaah have Mercy upon him ý
ýThe Noble Shaykh, the scholar of Hadeeth in al-Hijaaz, Doctor Hammaad bin Muhammad al-Ansaaree ý May Allaah have Mercy upon him ý and he ý May Allaah Preserve him – took a lot from the Shaykh, and he accompanied him a lot and very much benefited from him, and read to him ýSaheeh al-Bukhaareeý, and ýal-Ibaanahý of Ibn Battah, and ýan-Nubuwwaatý of Shaykh al-Islaam ibn Taymiyyah, and ýKitaab at-Tawheedý of ibn Khuzaymah, and ýKitaab at-Tawheedý of Shaykh al-Islaam Muhammad bin ýAbdul-Wahhaab, and ýBuloogh al-Maraamý of al-Haafidh ibn Hajar al-ýAsqalaanee, just as he read to him from the Tafseer of the Qurýaan.
ýThe Noble Shaykh, Doctor Muhammad Amaan bin ýAlee al-Jaamee ý May Allaah have Mercy upon him ý and he took a lot of knowledge from the Shaykh, and benefited from him a great benefit, and read to him ýal-Qawaaýid al-Muthlaaý of al-ýAllaamah al-ýUthaymeen ý May Allaah have Mercy upon him ý and ýKitaab at-Tawheedý of Shaykh al-Islaam Muhammad bin ýAbdul-Wahhaab and ýAqeedatul Waasitiyyahý of Shaykh al-Islaam ibn Taymiyyah and ýSharh ýAqeedatut Tahaawiyyahý of ibn Abil ýIzz al-Hanafee ý May Allaah have Mercy upon them all -. And he studied with him as well the nature of Tawheed in the ýAqeedah of the Ashýarees then Shaykh Muhammad gave to Shaykh Falaah a copy of this book with his notes with his handwriting. And it was published in the year 1306 after the Hijrah. And Shaykh Falaah did not cease to be cautious with this copy and he holds it in high esteem. And he corresponded with the department of ýAqeedah in the Islaamic University and Shaykh Muhammad Amaan al-Jaamee ý May Allaah have Mercy upon him ý was the director for the thesis of the Shaykh in his Masters.
ýThe Noble Shaykh, Doctor ýAbdul-Kareem bin Muraad al-Atharee ý May Allaah Preserve him ý and he studied with him ýal-Fataawa al-Hamawiyyahý and ýar-Risaalah at-Tadmooriyyahý and ýSharh ýAqeedah at-Tahaawiyyahý of ibn Abil ýIzz al-Hanafee. And Shaykh ýAbdul-Kareem Muraad ý May Allaah have Mercy upon him ý was from one of the debaters for the Shaykh ý May Allaah Preserve him – in his Masters thesis.
ýThe Noble Shaykh, Doctor ýAbdul-Muhsin bin Hammad al-ýAbbaad ý May Allaah Preserve him ý and he was the director for the Islaamic University. And he read to him ýKitaab ash-Shareeýahý of al-Aajurree and ýShifaaý al-ýAleelý of Ibnul Qayyim. And Shaykh ýAbdul-Muhsin al-ýAbbaad ý May Allaah Preserve him ý was from one of the debaters for the Shaykh ý May Allaah Preserve him ý in his Masters thesis.
ýThe Noble Shaykh, the scholar of Hadeeth, al-Ustaadh Doctor Rabeeý bin Haadee al-Madkhalee, and he earned a high seat in the University in the Kingdom of Saudi Arabia (Chair of the teachers). And he read to him ýSaheeh Muslimý and ýTadreeb ar-Raaweeý of al-Haafidh an-Nawawee ý May Allaah have Mercy upon him ý and ýal-ýUboodiyyahý of Shaykh al-Islaam ibn Taymiyyah.
ýThe Noble Shaykh, Doctor ýAlee bin Naasir al-Faqeehee ý May Allaah Preserve him ý and he read to him ýKitaab at-Tawheedý and ýKitaabul Eemaaný all of them from al-Haafidh ibn Mundih ý May Allaah have Mercy upon him ý just as he studied with him valuable classes on al-Millal wan-Nihal.
ýThe Noble Shaykh al-Fardhee, ýAbdus Samad bin Muhammad al-Kitaab ý May Allaah have Mercy upon him ý and he read to him ýKitaab at-Tawheedý from ýSaheeh al-Bukhaareeý just as he read to him ýIlm al-Faraaýid Imlaa
ýThe Noble Shaykh ýUbayd bin ýAbdillaah al-Jaabiree ý May Allaah Preserve him ý and he is from the Major scholars of Madeenah an-Nabawiyyah. He read to him ýKitaab at-Tawheedý of Shaykh Muhammad bin ýAbdul-Wahhaab ý May Allaah have Mercy upon him ý and ýAl-Qawaaýid al-Muthlaaý and ýAl-Qawaaýid al-Fiqhiyyahý.
ýThe Noble Shaykh, Doctor ýAbdullaah bin Muhammad al-Ghunaymaan ý May Allaah Preserve him ý and he read to him ýFath-ul-Majeedý and ýKitaabul Eemaaný of Shaykh al-Islaam ibn Taymiyyah, and Shaykh ýAbdullaah al-Ghunaymaan ý May Allaah Preserve him ý was the director of the Shaykhýs thesis in his Doctorates.
ýThe Noble Shaykh, the Muffassir, Muhammad bin al-Mukhtaar ash-Shanqeetee ý May Allaah have Mercy upon him ý and he took from him the knowledge of Tafseer in the Islaamic University and in the Haram al-Madanee ash-Shareef, and he read to him ýSunan an-Nasaaýeeý as well.
ýThe Noble Shaykh, Doctor ýAlee bin ýAbdur-Rahmaan al-Hudhayfee ý May Allaah Preserve him ý and he read to him ýKitaab at-Tawheedý from ýSaheeh al-Bukhaareeý.
ýThe Noble Shaykh, the Muffassir, the Usoolee, the Grammarian, Ahmad bin Taaweet at-Tanjee ý May Allaah have Mercy upon him ý and he is from the scholars of al-Maghrib (Morrocco). And he used to be ý May Allaah have Mercy upon him ý was a Judge, a Judge of Tanjah during the time of the French Colonialization of Morrocco. And he took from the Shaykh the knowledge of Tafseer in the Islaamic University and he read to him in Usool al-Fiqh and ýRawdatun Naadhirý of Ibn Qudaamah in the Haram al-Madanee. And he read to him from the knowledge of the language, ýSharh Alfiyyah ibn Maaliký of ibn ýAqeel.
ýThe Noble Shaykh, ýAlee bin Sinaan ý May Allaah have Mercy upon him ý and he was from the scholars of Madeenah an-Nabawiyyah, and he read to him ýQatarun Nadaaý.
ýThe Noble Shaykh of the Language, Ahmad bin Maýloom ash-Shanqeetee ý May Allaah have Mercy upon him ý and he was from one of the scholars of the language in Madeenah an-Nabawiyyah and he has an explanation of Alfiyyah ibn Maalik, which he compose in three compositions. And he read to him ýal-Muqaddimah al-Aajurroomiyyahý and ýSharh Alfiyyah ibn Maaliký of Ibn ýAqeel ý May Allaah have Mercy upon him ý
ýThe Noble Shaykh, the Usoolee, Doctor Zaynul ýAabideen ý May Allaah have Mercy upon him -. And he read to him ýRawdatun Naadhirý of Ibn Qudaamah.
ýThe Noble Shaykh, the Faqeeh ýAbdullaah bin Haamid al-Hammaad ý May Allaah have Mercy upon him ý and he read to him ýSubal as-Salaamý
ýThe Noble Shaykh, the Faqeeh, Muhammad bin Hamood al-Waaýilee ý May Allaah Preserve him ý and he read to him ýBidaayatul Mujtahidý of Ibn Rushd.
ýThe Noble Shaykh, ýAbdur-Raýoof al-Libdee ý May Allaah have Mercy upon him ý and he was from the scholars of the language in Madeenah an-Nabawiyyah and he read to him ýSharh Alfiyyah ibn Maaliký of Ibn ýAqeel.
ýThe Noble Shaykh, Mahmood as-Samaahee ý May Allaah have Mercy upon him ý and he was from the scholars of Fiqh in Madeenah an-Nabawiyyah, and he read to him ýBidaayah al-Mujtahidý
ýThe Noble Shaykh ýUmar bin Muhammad Falaatah ý May Allaah have Mercy upon him ý and he read to him ýSunan Abee Daawoodý.
ýThe Noble Shaykh, the Muffassir, Aboo Bakr al-Jazaaýiree ý May Allaah Preserve him ý and he took from him the knowledge of Tafseer and he used to attend his classes in the Haram al-Madanee.
ýThe Noble Shaykh Ahmad al-Azraq ý May Allaah have Mercy upon him ý and he read to him ýSubal as-Salaamý the explanation of Buloogh al-Maraam.
ýThe Noble Shaykh ýAlee bin Musharraf al-ýUmree ý May Allaah Preserve him ý and Imaam al-Albaanee ý May Allaah Preserve him ý nicknamed him ýal-Albaanee as-Sagheerý (the smaller al-Albaanee), ad he read to him ýSunan at-Tirmidheeý.
ýThe Noble Shaykh, the Recitor, Muhammad bin Ramadhaan al-Muqree ý May Allaah have Mercy upon him ý and he took from him the knowledge of Tajweed.
And from what we mentioned from the Scholars of the Noble shaykh Falaah, they are some of those whom the Shaykh had studied with and taken knowledge from.
Description of his Manners
The Shaykh ý May Allaah Preserve him ý is distinguished by good character, and manners in his actions, and desire to benefit and seek benefit, and humble with his students and brothers, and endeavors to judge justly in their affairs, and his concern for the Book and the Sunnah and the ýAqeedah of Ahlus Sunnah wal-Jamaaýah, and he is honored with the people of knowledge and his students in a high position, and esteem, and respect. From the most distinguishing signs of the Shaykh in his Manners is a constant smile which never leaves his face when he speaks to others and answers their questions.
And the Shaykh ý and All Praise is Due to Allaah ý it is witnessed with the one who is far and near in a high position and good character and a lot of manners, and for that he is similar to a father for all the Salafees in Kuwait.
His efforts in Knowledge and Daýwah:
The Shaykh has many efforts in spreading knowledge, he joins in many of the Knowledge Seminars, and is active in spreading Daýwah that is found in Kuwait and which benefits the Students of Knowledge.
And the Shaykh ý May Allaah Preserve him – is distinguished with his knowledge-based activity, and he gives classes on the various books of Ahlus Sunnah wal-Jamaaýah, and from the books and texts that the Noble Shaykh ý May Allaah Preserve him- teaches and he does not cease to teach some of them:
ýSharh ýAqeedatul Waasitiyyah of Shaykh Saalih al-Fawzaan
ýSharh ýAqeedatut Tahaawiyyah of Ibn Abil ýIzz
ýSharh as-Sunnah of al-Barbahaaree
ýAsh-Shareeýah of al-Aajurree
ýAl-Uddah Sharh al-ýUmdah
And the Shaykh ý May Allaah Preserve him ý does not cease to teach the students of knowledge in Kuwait and outside of it, just as he does not cease to teach ýAqeedah in the Islaamic University of Kuwait. And the Shaykh ý May Allaah Preserve him ý takes part in the Methodology of ýAqeedah in spreading Islaamic education in the Ministry of Education in the country of Kuwait.
His Methodology of Teaching:
The Shaykh ý May Allaah Preserve him- is distinguished in his unique style in teaching. And from the most important of what distinguishes the Shaykh in his teaching:
ýExamination of knowledge-based Issues in the chapter of Beliefs by mentioning the statements of the Salaf and the Muhaqqiqeen in these issues.
ýA way of explaining matters of beliefs by using general principles of the Manhaj of the Salaf ý May Allaah have Mercy upon them ý
ýMentioning the statements of the differing sects to Ahlus Sunnah wal-Jamaaýah in matters of Belief, and refuting them from the Book and the Sunnah and the language of the ýArab and the statements of the Salaf.
ýMuch of what the Shaykh ý May Allaah Preserve him ý relates from his scholars from what he learned from them, so he mentions their statements and in the matters which they have explained.
ýVerify the text of the book being explained.
ýMentioning the statements of the Fuqahaa, Muhadditheen, and Muhaqiqeen from the people of knowledge and their Madhhab in explaining the matters of Fiqh, and using the Daleel of their Madhhab from the Book and the Sunnah and the rest of the proofs of the rulings, then comparing and giving preference of the statements of the Fuqahaa.
1 ý al-ýAllaaqah bayn at-Tassawwuf wat-Tashyeeý (Doctorate Thesis)
2 ý Tahqeeq Thalaath min Shuýab al-Eemaan (Masters Thesis)
3 ý Nazýat at-Takfeer, Khutooratihaa wa ýAlaajihaa
4 ý Ar-Ruqya ash-Shareeýah bayn at-Tanzeel wat Tatbeeq
5 ý al-Iýtiqaad al-Waajib Nahw as-Sahaabah
6 ý al-Iýtiqaad al-Waajib Nahw al-Qadr
7 ý al-Ashaaýirah Laysoo min Ahlus-Sunnah wal-Jamaaýah (It is an comment on four statements worth being spread in Kuwait)
8 ý al-ýAqeedah Awalan (A published in the Magazine ýash-Shareeýahý)
9 ý al-Akhlaaq al-Islaamiyyah (Notes from the University)
10 ý al-Milal wan Nihal (Notes from the University)
11 ý ýAqeedah (2) (Notes from the University)
We ask Allaah to preserve our Shaykh, and benefit others through his knowledge, and bless him in his efforts, and reward him in his Islaam and the Muslims with good.
“Taken from Mahad-ul-Furqan .org website”
CLICK BELOW TO READ THE SPEECH OF SHAYKH FALAH
Below is the posts from Salafitalk.net where the evil speeches has been spread about Shaykh Ali Hasan. Once you read the speech of Shaykh Falaah and then compare it with the speeches of Abu khadija and rest, and its simply obvious that they are manipulating the ummah to hate Shaykh Ali and boycott him. Allaahu alaam as to why they intend to harm the legacy of Shaykh Albani rahimallah yet claim to be adherents of minhaj of salaf yet attack the pillars of salafi minhaj in this era. May Allaah guide them if not save the ummah from evil of spubs. Ameen
A BRIEF INTRODUCTION TO ALI AL-HALABI
Ali Hasan bin Ali bin Abdul-Hameed al-Halabi is from Jordan. He first came to the UK in 1993. He was lauded as a student of the Imaam, the Muhaddith Muhammad Naasir ad-Deen al-Albaanee (rahimahullaah). Though young in age, he became known for sitting in the sessions of Shaikh Al-Albaanee in Jordan during the later years of the life of the Shaikh.
He was a very close companion of Saleem al-Hilaalee and Muhammad Moosa Nasr. In fact all three visited the UK in 1995 – and then their collective and individual visits became more and more regular.
After 1995 they started making regular visits to the USA, Canada, Europe and the Far East. Indeed they became famous due to their visitations of these various locations. One could venture as far as to say that in those times they were more well-known in the West than they were in the Middle-East, wallaahu a’lam.
In the early days whilst Shaikh Al-Albaanee (rahimahullaah) was alive, they were cautious about their stances towards ahlul-bid’ah and the hizbiyyeen. They would warn against them in general and in sittings with the du’aat (in the UK), they would clearly warn against the likes of the Kuwaiti group known as Ihyaa Turaath al-Islaamee and the followers of Muhammad Suroor. Indeed they would also warn against the likes of Safar al-Hawaalee, Salmaan al-Awdah and the other Qutubees. ALL of this of course in line with the crystal clear manhaj of Shaikh Al-Albaanee.
So the Salafis in general would speak good of them due to this and defend them upon this – believing that they were carrying the aqeedah and manhaj of the Muhaddith and Imaam, Shaikh Al-Albaanee.
However, as time went by, we noticed some contradictions between what they were calling to in public and what they would say in private gatherings
and insinuations they would make in lectures. They would make disparaging remarks towards other well-known scholars. They would try and restrict the
da’wah around them. They would disregard the refutations of the scholars if they opposed their close companions. So we found them defending the likes of Adnaan al-Ar’oor and Muhammad al-Maghraawee.
In 1999, only a few months before the death of Shaikh Al-Albaanee – Abul-Hasan al-Ma’rabi and Saleem al-Hilaalee enforced and imposed upon the Salafi du’aat in the UK a contract containing a command to refer all religious and manhaj affairs/disputes back to Ali Hasan and Saleem al-Hilaalee to the exclusion of the Scholars.
Many of the brothers still remember how Saleem al-Hilaalee and Abul-Hasan gloated at the Salafis, proud to have overpowered them with threats and bullying. Alhamdulillaah, most of the Salafi students of knowledge rejected the contract and either refused to sign or did not bother turning up to the signing. This resulted in several years whereby these very same Jordanians (who had now departed from the teachings of Shaikh Al-Albaanee) warned against the Salafi du’aat who stuck to the scholars in Riyaadh, Madeenah and the South (Saamitah). Wherever they would travel in the West, they would now warn against good Salafi students of knowledge, in Canada, in the USA, in France and across Europe. They tried to raise themselves up as the vanguards of the Salafi da’wah whereas in reality they defended the people of desires, promoted the manhaj of tamyee’ and watering down of the clear Salafi principles.
The issue came to a head during the fitnah of Abul-Hasan al-Ma’rabi (a few years later) when these individuals took to following their desires in opposition to the evidences (when the evidences were brought to them, they refused to accept them) – they waged a campaign against many of the scholars of the Sunnah, such as Shaikh Rabee’, Shaikh Ubaid, Shaikh Ahmad an-Najmee, Shaikh Zaid al-Madkhalee and Shaikh Muhammad bin Haadee. All this after the death of Shaikh al-Albaanee.
They started making more and more apparent their disdain for the Scholars of Saudi such as Shaikh Muhammad bin Haadee and Shaikh Rabee’. They would openly defend those who the scholars warned against such as al-Maghraawee, Ar’oor, Muhammad al-Hassaan, Abul-Hasan al-Ma’rabi. They would not defend these deviants upon knowledge, but upon desires – they would reject clear-cut evidences presented by the likes of Shaikh Rabee’ and Shaikh
Ubaid al-Jaabiree. Their counter-argument would never go beyond, “there is no consensus of the scholars in their jarh of al-Ma’rabi”(!!) or “Shaikh so-and-so still has not refuted him” or “Shaikh Rabee’ is not a hujjah” (!!) etc. So thousands of Salafis in the West realised the games they were playing and so kept their distance from them.
They would raise themselves to a position where they regarded themselves as equals to the likes of Shaikh Rabee’, Shaikh Muqbil and Shaikh Ahmad an-
Najmee. So much so that many of the youth in the West would regard Ali Hasan and Saleem al-Hilaalee to contemporaries of Shaikh Rabee’ bin Haadee! The reality is that they are not equal or contemporaries of Shaikh Rabee’ – not in ‘ilm and not in age.
Then the Shaytaan led them to the very same Jam’iyyah they used to warn against: Jam’iyyah Ihyaa Turaath of Kuwait! They started working with them
and taking their wealth!
After all this they split amongst themselves, Saleem al-Hilaalee (freed himself and) split from Ali al-Halabi and the others, and their followers likewise split amongst themselves.
So now the scholars warn openly against the innovations of Ali Hasan al-Halabi. Shaikh Ahmad bin Umar Baazmool (hafidhahullaah) compiled a 804 page book in refutation of the deviations of Ali Hasan, called: “Siyaanatus-Salafee min Waswasati wa Talbisaat Ali al-Halabi” – This book is an amazing compilation. So get a copy O Salafi, and remain upon clarity.