The Supplication for When Things Become Difficult for a Person




– From Anas that The Messenger of Allaah (sallAllaahu alayhi wa sallam) said

‘O Allaah there is nothing that is easy except that You made it easy, and You can make this difficulty easy if You so wish to

اللهم لا سهلَ إلا ما جعلتَه سهلاً وأنتَ تجعلُ الحزنَ إذا شئتَ سهلاً

Allaahumma la sahala illa ma ja’alta sahlan wa anta taj’all al-huzna itha shitta sahlan

Collected by Ibn Hibban in ‘Saheeh’, Ibn Sunni, and ad-Deeya in ‘al-Mukhtar’ and shaykh Albani declared it Saheeh upon the conditions of Muslim

[Taken from ‘Silsilah Ahadeeth As-Saheehah’ vol.6 hadeeth nos. 2886 p.902]

By the Muhaddith, Shaykh, Allamaa’ Muhammad Nasir uddeen al-Albaani

Translated by Abbas Abu Yahya

http://blog.albaseerah.com/2010/03/s…gs-become.html

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Best Times to make Du’a


There are certain times dua (supplication) is more likely to be accepted by Allah (Subhanahu wa Ta’ala) as mentioned by Prophet (salAllahu alayhi wasalam). These times are as follows:

 

1. The Last Third Of The Night

Abu Hurairah (radiAllahu anhu) narrated that Allah’s Messenger (salAllahu alayhi wasalam) said: ‘In the last third of every night our Rabb (Cherisher and Sustainer) (Allah (Subhanahu wa Ta’ala)) descends to the lowermost heaven and says; “Who is calling Me, so that I may answer him? Who is asking Me so that may I grant him? Who is seeking forgiveness from Me so that I may forgive him?.”‘ [Sahih al-Bukhari, Hadith Qudsi]

Amr ibn Absah narrated that the Prophet said: ‘The closest any worshipper can be to His Lord is during the last part of the night, so if you can be amongst those who remember Allah at that time, then do so.’ [at-Tirmidhi, an-Nasa’i, al-Hakim – Sahih]

2. Late at night

When people are sleeping and busy with worldly pleasures Allah (Subhanahu wa Ta’ala) gives the believers an opportunity, or an answer hour if they can fight sleep and invoke Allah (Subhanahu wa Ta’ala) for whatever they need.

The Prophet (salAllahu alayhi wasalam) said: ‘There is at night an hour, no Muslim happens to be asking Allah any matter of this world or the Hereafter, except that he will be given it, and this (occurs) every night.’ [Muslim #757]

3. Between Adhan and Iqamah

Anas (radiAllahu anhu) narrated that Allah’s Messenger (salAllahu alayhi wasalam) said: ‘A supplication made between the Adhan and Iqama is not rejected.’ [Ahmad, abu Dawud #521, at-Tirmidhi #212, Sahih al-Jami #3408, an-Nasai and Ibn Hibban graded it sahih (sound)]

4. An Hour o n Friday

Narrated Abu Hurairah (radiAllahu anhu): Allah’s Messenger (salAllahu alayhi wasalam) talked about Friday and said: ‘There is an hour o n Friday and if a Muslim gets it while offering Salat (prayer) and asks something from Allah (Subhanahu wa Ta’ala), then Allah (Subhanahu wa Ta’ala) will definitely meet his demand.’ And he (the Prophet (salAllahu alayhi wasalam) pointed out the shortness of that particular time with his hands. [Sahih al-Bukhari]

Some have said that this hour is from the time the Imam (prayer’s leader) enters the mosque o n Friday’s prayer until the prayer is over (ie between the two khutbahs), whereas others have said that it is the last hour of the day (ie after the Asr prayer until the Maghrib prayer).
(Note: when we say an hour here we do not mean the hour everyone knows (60 minutes) but an unspecified period of time because the time counters which we use today came after the Prophet (salAllahu alayhi wasalam) had died.

5. While Drinking Zamzam Water

Jaber (radiAllahu anhu) narrated that Allah’s Messenger (salAllahu alayhi wasalam) said: ‘Zamzam water is for what it is drunk for.’ [Ahmad 3: 357 and Ibn Majah #3062]

This means that when you drink Zamzam water you may ask Allah (Subhanahu wa Ta’ala) for anything you like to gain or benefit from this water such as healing from illness…. etc.

6. While Prostrating

Abu Hurairah (radiAllahu anhu) narrated that Allah’s Messenger (salAllahu alayhi wasalam), said: ‘The nearest a slave can be to his Lord is when he is prostrating, so invoke (supplicate) Allah (Subhanahu wa Ta’ala) much in it. [Muslim, abu Dawud, an-Nasa’i and others, Sahih al-Jami #1175]

When a Muslim is in his Salat (prayer) he is facing Allah (Subhanahu wa Ta’ala) and when he prostrates he is the nearest he can be to Allah (Subhanahu wa Ta’ala) so it is best to invoke Allah (Subhanahu wa Ta’ala) at this time. It is said that while in prostration, o ne should not ask for worldy needs (ie a nice car, a new job, etc), but for the Hereafter.

7. When Waking Up at Night

Narrated Ubada Bin As-Samit that Allah’s Messenger (salAllahu alayhi wasalam) said: ‘Whomever wakes up at night and says La ilaha illallahu wahdahu la shrika lahu lahulmulku, wa lahul hamdu, wa huwa ala kulli shai’in qadir. Alhamdu lillahi, wa subhanallahi wa la ilaha illallahu, wallah akbir, wa la hawla wala quwata illa billah (none has the right to be worshipped but Allah (Subhanahu wa Ta’ala) He is the o nly o ne who has no partners. His is the kingdom and all the praises are for Allah (Subhanahu wa Ta’ala) All the glories are for Allah (Subhanahu wa Ta’ala) And none has the right to be worshipped but Allah (Subhanahu wa Ta’ala) and Allah (Subhanahu wa Ta’ala) is the most Great and there is neither might nor power except with Allah (Subhanahu wa Ta’ala) and then says, Allahumma ighfir li (O Allah! Forgive me) or invokes Allah (Subhanahu wa Ta’ala), he will be responded to and if he makes ablution and performs Salat (prayer), his Salat (prayer) will be accepted. [Sahih al-Bukhari]

8. At The End Of The Obligatory Salat:

Narrated Abu Omamah (radiAllahu anhu): that Allah’s Messenger (salAllahu alayhi wasalam) was asked, O Messenger of Allah, which supplication is heard (by Allah (Subhanahu wa Ta’ala), he said the end of the night and at the end of the obligatory Salat (prayer) [at-Tirmidhi]

This time is after saying ‘At-tahyat’ , and before making Tasleem (finishing prayer)

9. The Night Of ‘Qadr’ (Decree)

This night is the greatest night of the year. This is the night which the almighty Allah (Subhanahu wa Ta’ala) said about it, “The night of Al-Qadar (Decree) is better than a thousand months.” [Surah al-Qadr, 97: 3]

The Night of Decree is o ne of the odd nights of the last ten nights of the blessed month of Ramadan. The angels descend down to the earth, and the earth is overwhelmed with peace and serenity until the break of dawn and when he doors of Paradise are opened, the worshipper is encouraged to turn to Allah to ask for his needs for this world and the Hereafter.

10. During The Rain

Narrated Sahel Ibn Sa’ad (radiAllahu anhu): that the Messenger of Allah (salAllahu alayhi wasalam) said: ‘Two will not be rejected, Supplication when the Adhan (call of prayer) is being called, and at the time of the rain’. [Al-Hakim 2: 114, and Abu Dawud #2540, ibn Majah]

‘Seek the response to your du’as when the armies meet, and the prayer is called, and when rain falls’ [reported by Imam al-Shafi’ in al-Umm, al-Sahihah #1469]

The time of the rain is a time of mercy from Allah (Subhanahu wa Ta’ala) so, o ne should take advantage of this time when Allah (Subhanahu wa Ta’ala) is having mercy o n His slaves.

11. At the Adhan

‘Seek the response to your du’as when the armies meet, and the prayer is called, and when rain falls’ [reported by Imam al-Shafi’ in al-Umm, al-Sahihah #1469]

In another hadith; ‘When the prayer is called, the doors of the skies are opened, and the du’a is answered’ [al-Tayalisi in his Musnad #2106, al-Sahihah #1413]

12. The o ne Who Is Suffering Injustice and Opression

The Messenger of Allah (salAllahu alayhi wasalam) said to Mua’ad Ibn Jabal (radiAllahu anhu), ‘Beware of the supplication of the unjustly treated, because there is no shelter or veil between it (the supplication of the o ne who is suffering injustice) and Allah (Subhanahu wa Ta’ala)’ [Sahih Al-Bukhari and Muslim]

The prophet (salAllahu alayhi wasalam) declared, ‘Three men whose dua is never rejected (by Allah) are: the fasting person until he breaks his fast (in another narration, when he breaks fast), the just ruler and the o ne who is oppressed.’
[Ahmad, at-Tirmidhi – Hasan]

In another hadith; The Prophet (salAllahu alayhi wasalam) declared: ‘Three du’as are surely answered: The du’a of the oppressed, the du’a of the traveler, and the du’a of the father/mother (upon their child)’

The o ne who is suffering injustice is heard by Allah (Subhanahu wa Ta’ala) when he invokes Allah (Subhanahu wa Ta’ala) to retain his rights from the unjust o ne or oppressor. Allah (Subhanahu wa Ta’ala) has sworn to help the o ne who is suffering from injustice sooner or later as the Messenger of Allah (salAllahu alayhi wasalam) said.

13. The Traveler

The Messenger of Allah (salAllahu alayhi wasalam) said; Three supplications will not be rejected (by Allah (Subhanahu wa Ta’ala)), the supplication of the parent for his child, the supplication of the o ne who is fasting, and the supplication of the traveler. [al-Bayhaqi, at-Tirmidhi – Sahih]

During travel supplication is heard by Allah (Subhanahu wa Ta’ala) if the trip is for a good reason, but if the trip is for a bad intention or to perform illegal things (making sins) this will not apply to it.

14. The Parent’s Supplication for their Child

The Messenger of Allah (salAllahu alayhi wasalam) said; Three supplications will not be rejected (by Allah (Subhanahu wa Ta’ala)), the supplication of the parent for his child, the supplication of the o ne who is fasting, and the supplication of the traveler. [al-Bayhaqi, at-Tirmidhi – Sahih]

15. Dua after praising Allah and giving salat o n the Prophet (salAllahu alayhi wasalam) in the tashahhud at the end of salat.

Narrated Faddalah ibn Ubayd (radiAllahu anhu): that the Messenger of Allah (salAllahu alayhi wasalam) said: ‘When anyone of you makes du’a, let him start by glorifying his Lord and praising Him, then let him send blessings upon the Prophet (salAllahu alayhi wasalam), then let him pray for whatever he wants’ [abu Dawud #1481, at-Tirmidhi #3477]

In another hadith; Baqiy ibn Mukhallid (radiAllahu anhu) narrated that that the Messenger of Allah (salAllahu alayhi wasalam) said: ‘Every du’a is not responded to until o ne sends blessings upon the Prophet (salAllahu alayhi wasalam)’ [al-Bayhaqi]

In another hadith; Umar (radiAllahu anhu) narrated that the Prophet (salAllahu alayhi wasalam) said: ‘Du’a is detained between the heavens and the earth and no part of it is taken up until you send blessings upon your Prophet (salAllahu alayhi wasalam)’
[at-Tirmidhi #486]

After a person has finished his tashahhud and before saying the ’salam’, supplication at this time is o ne likely to be responded to. Ibn Mas’ud narrates: I was o nce praying, and the Prophet (salAllahu alayhi wasalam), Abu Bakr and Umar (were all present). When I sat down (in the final tashahhud), I praised Allah, then sent salams o n the Prophet, then started praying for myself. At this, the Prophet (salAllahu alayhi wasalam) said:‘Ask, and you shall be given it! Ask, and you shall be given it!’ [at-Tirmidhi #593 – hasan, Mishkat al-Misbah #931]

16. The dua of a Muslim for his absent brother or sister Muslim stemming from the heart.

The prophet (salAllahu alayhi wasalam) said:
‘There is no believing servant who supplicates for his brother in his absence where the angels do not say, ‘the same be for you” [Muslim]

17. Dua o n the Day of Arafat

The Messenger of Allah (salAllahu alayhi wasalam) said: ‘The best supplication is the supplication o n the day of Arafat’.[at-Tirmidhi and Malik]

The day of Arafat is the essence and pinnacle of Hajj. o n this great and momentous day, millions of worshippers gather together o n o ne plain, from every corner of the world, with o­nly o ne purpose in mind – to respone to the call of their Creator. During this auspicious day, Allah does not refuse the requests of His worshippers.

18. Dua during the month of Ramadan

Ramadan is month full of many blessings, thus the du’a of Ramadan is a blessed o ne. This can be inferred from the Prophet (salAllahu alayhi wasalam) saying: ‘When Ramadan comes, the Doors of Mercy (another narration says Paradise) are opened, and the doors of Hell are closed, and the Sahitans are locked up’ Thus, it is clear that du’a during Ramadan has a greater chance of being accepted, as the Gates of Paradise and Mercy are opened.
[Sahih al-Bukhari #1899, Muslim #1079 and others]

19. Dua when the Armies meet

When the Muslim is facing the enemy in battle, at this critical period, the du’a of a worshipper is accepted.

Sahl ibn Sa’d (radiAllahu anhu) narrtaed the the Prophet (salAllahu alayhi wasalam) said:
‘Two duas are never rejected, or rarely rejected: the du’a during the call for prayer, and the du’a during the clamity when the two armies attack each other’ [abu Dawud #2540, ibn Majah, al-Hakim]

In another narration: ‘Seek the response to your du’as when the armies meet, and the prayer is called, and when rain falls’[reported by Imam al-Shafi’ in al-Umm, al-Sahihah #1469]

20. When Muslims gather for the purpose of invoking and remembering Allah (Dhikrullah) .

The Prophet (salAllahu alayhi wasalam) said:
If a group of people sit together remembering Allah, the angels will circle them, mercy will shroud them, peace will descend o nto them and Allah will remember them among those with Him. [Muslim]

21. First Ten days of Dhul-Hijjah

The Prophet (salAllahu alayhi wasalam) said:
‘There are no days during which good deeds are more beloved to Allah than during these ten days’ [Sahih al-Bukhai #969 and others]

22. Dua when the heart reaches out to Allah and is ready to be totally sincere

23. At Midnight

Abu Umamah (radiAllahu anhu) said, the Prophet (salAllahu alayhi wasalam) was questioned; ‘Which du’a is heard (by Allah)?’ He answered, ‘At midnight and at the end of every obligatory prayer.’[at-Tirmidhi – Hasan]

25. Dua of people after the death of a person

In a long hadith, Umm Salamah (radiAllahu anha) narrated that the Prophet (salAllahu alayhi wasalam) said, when Abu Salamah had just passed away, and had closed his eyes,
‘Do not ask for yourselves anything but good, for the angels will say ‘Ameen’ to all that you ask for. O Allah, forgive Abu Salamah, and raise his ranks among those who are guided.’
[Muslim, abu Dawud, Ahmad]

26. Dua of the o ne fasting until he breaks his fast.

The Messenger of Allah (salAllahu alayhi wasalam) said; Three supplications will not be rejected (by Allah (Subhanahu wa Ta’ala)), the supplication of the parent for his child, the supplication of the o ne who is fasting, and the supplication of the traveler. [al-Bayhaqi, at-Tirmidhi – Sahih]

27. Dua of the o ne fasting at the time of breaking fast

The prophet (salAllahu alayhi wasalam) declared,
‘Three men whose dua is never rejected (by Allah) are: when a fasting person breaks fast (in another narration, the fasting person until he breaks his fast), the just ruler and the o ne who is oppressed.’ [Ahmad, at-Tirmidhi – Hasan]

29. Dua of a just Ruler

The prophet (salAllahu alayhi wasalam) declared,
‘Three men whose dua is never rejected (by Allah) are: the fasting person until he breaks his fast (in another narration, when he breaks fast), the just ruler and the o ne who is oppressed.’
[Ahmad, at-Tirmidhi – Hasan]

30. Dua of a son or daughter obedient to his or her parents

It is well known in the story narrated in hadith os three men who were trapped by a huge stone in a cave. o ne of them who was kind to kis parents asked Allah to remove the stone, and his du’a was answered. [Sahih al-Bukhari 3:36 #472]

31. Dua immediately after wudu

Umar ibn Al-Khattab reported that the Prophet (salAllahu alayhi wasalam) said:
‘There is not o ne of you that makes wudu, and does it perfectly, then says: I testify that there is no diety worthy of worship except Allah. he is Alone, having no partners. And I bear witness that Muhammad is His slave and messenger’, except that the eight gates of Paradise are opened for him, and he can enter into it through whichever o ne he pleases’
[Muslim #234, abu Dawud #162, Ahmad, an-Nasa’i]

Saying what has been mentioned in the hadith that is directly related to it (ablution)

32. Dua after stoning the Jamarat at Hajj

The stoning of the small Shaitan (jamrat sugra), or the middle Shaitan (jamrat wusta) pillars during Hajj.

It is narrated that the Prophet (salAllahu alayhi wasalam) would stone the small Jamarah (one of the three pillars that is stoned in the last days of Hajj), then face the qiblah, raise his hands, and make du’a for a long time. He would then stone the middle Jamarah and do the same. When he stoned the large Jamarah, he would depart without making any du’a. [Sahih al-Bukhari #1753 and others]

33. At the Crowing of a Rooster

Abu Hurairah (radiAllahu anhu) narrated that the Prophet (salAllahu alayhi wasalam) said:
‘When you hear a rooster crowing, then ask Allah for His bounties, for it has seen an angel, and when you hear a donkey braying, then seek refuge in Allah from Shaitan, for it has seen a Shaitan’ [Sahih al-Bukhari, Muslim, Ahmad, Sahih al-Jami #611]

34. Du’a made inside the Ka’bah

The Ka’bah is a sanctuary that has no comparison in the entire world. The du’a of o ne who prays inside the hijr is considered as being made inside the ka’bah, as it is part of the house (Baitullah). [This is the semicircle to the right of the Ka’bah if you face the door, opposite to the Yemeni corner and the Black stone wall.]

Usamah ibn Zayd narrated, ‘When the Prophet (salAllahu alayhi wasalam) entered the House (Ka’bah), he made du’a in all of its corners [Muslim 2: 968 and others]

35. Du’a o n the mount of Safa or Marwah during Umrah or Hajj

It is narrated that the Prophet (salAllahu alayhi wasalam) would make long du’as at Safa and Marwah. [Muslim #1218 and others]

36. Dua at any of the holy sites.

37. While reciting Surah al-Fatihah

The Prophet (salAllahu alayhi wasalam) said that Allah the Exalted had said:
‘ I have divided the prayer into two halves between Me and My servant, and My servant will receive what he asks for. When the servant says: Praise be to Allah, the Lord of the universe, Allah the Most High says: My servant has praised Me. And when he (the servant) says: The Most Compassionate, the Merciful, Allah the Most High says: My servant has lauded Me. When he (the servant) says: Master of the Day of Judgment, He remarks: My servant has glorified Me, and sometimes He will say: My servant entrusted (his affairs) to Me. When he (the worshipper) says: Thee do we worship and of Thee do we ask help, He (Allah) says: This is between Me and My servant, and My servant will receive what he asks for. Then, when he (the worshipper) says: Guide us to the straight path, the path of those to whom Thou hast been Gracious — not of those who have incurred Thy displeasure, nor of those who have gone astray, He (Allah) says: This is for My servant, and My servant will receive what he asks for.
[Muslim 4: 395]

38. Saying ‘Ameen’ during prayer

After finishing the recitation of al-Fatihah, the saying of‘Ameen’ in congregation.
The Prophet (salAllahu alayhi wasalam) said: ‘When the Imam says ‘Ameen’, then recite it behind him (as well), because whoever’s Ameen coincides with the Ameen of the angels will have all of his sins forgiven.’ [Sahih al-Bukhari #780, Muslim #410 and others]

39. While visiting the sick, and dua made by the sick

Umm Salamah narrated that the Prophet (salAllahu alayhi wasalam) said:
‘When you visit the sick, or the dead then say good, because the angels say ‘Ameen’ to whatever you say [Muslim #2126]

Ali (radiAllahu anhu) reported that the Prophet (salAllahu alayhi wasalam) said:
‘When a Muslim visits his sick Muslim brother in the morning, seventy thousand angels make dua for his forgiveness till the evening. And when he visits him in the evening, seventy thousand angels make dua for his forgiveness till the morning, and he will be granted a garden for it in Jannah.’ [at-Tirmidhi, abu Dawud]

Source: http://www.calgaryislam.com/imembers/displayarticle550.html

What are the conditions For the Acceptance of Actions?


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An action is not accepted by Allaah the Blessed and the Exalted, except if it contains two conditions:

Firstly: It should be done purely for the Face of Allaah the Mighty and Majestic.

Secondly: It should be righteous and it cannot be righteous, except if it is established from the sunnah, without opposing it. It has been confirmed by the researchers from the people of knowledge that every alleged act of worship that the Prophet (sallallaahu ‘alayhi wa sallam) did not legislate by his statement, or which he did not perform in order to get closer to Allaah – is in opposition to the sunnah. So the sunnah consists of two parts, sunnatul fi’iliyyah (the sunnah of actions) and sunnatut tarkiyyah (the sunnah of abandonment). So whatever the Prophet (sallallaahu ‘alayhi wa sallam) left off from acts of worship, then it is a sunnah to leave them off. Do you not see the likes of this in the adhaan (call to prayer) for the two ‘eeds, and in burying the dead, even though a person may be engaged in the remembrance and glorification of Allaah the Mighty and Majestic. It is not permissible to draw near to Allaah by that.

Indeed the Companions understood of the Prophet (sallallaahu ‘alayhi wa sallam) understood this meaning, so they issued general warnings against innovations such as what is mentioned regarding this topic from Hudthayfah (radiyallaahu ‘anhu). He said: “Every act of worship that the Companions of the Messenger of Allaah did not perform, then do not perform it.” ‘Abdullaah Ibn Mas’ood (radiyallaahu ‘anhu) said: “Follow and do not invent, for indeed you have been sufficed. Stick to the old matters. [2]

So whoever has his worship established from Allaah upon conformity to the sunnah of His Prophet (sallallaahu ‘alayhi wa sallam), and does not let it become mixed in with innovation, then let him rejoice in Allaah’s acceptance of his obedience. Allaah will surely place him in Paradise. May Allaah make us from those who hear the statement, and then obey in goodness.

Know that the innovation that you shall encounter is of two types:

Innovations which were extrapolated from a text, and their novelty is mentioned in the books of the people of knowledge, and this is a sign that it is traced back to them, and this type is abundant.

The other type is innovations that are not found in any text, rather the knowledge based principles and foundations judge them to be innovations. So this is proof that they are void in origin.

So these innovations emanate from the following matters:

Firstly: Weak hadeeths. It is not permissible to use them as evidences, or to attribute them to the Prophet (sallallaahu ‘alayhi wa sallam). According to what I have explained in the introduction to ‘Sifatus Salaatin Nabee‘, the likes of this is not a permissible action with us, and this was the methodology of a group of the people of knowledge such as Ibn Taymiyyah.

Secondly: Fabricated hadeeths, or those which there is no basis for. Their matter is well known to some of the fuqahaa` (legal jurists), yet they still base their rulings upon them. These are from the very essence of innovations and newly invented matters!

Thirdly: Reasoning, and approvals (istihsaanaat) made by some of the legal jurists – especially the later ones from amongst them – not supported by any legislative proofs. Rather they are carried on as accepted matters of the Muslims, until they are made sunnahs to be followed! It is not hidden from one who has insight into his Religion, that this is not permissible to be followed, since nothing can be legislated except for that which is legislated by Allaah. So if an action is acceptable according to the approver – if he is a mujtahid – then Allaah will not punish him for it. As for the people who take that as legislation, or a sunnah, then no. So how can that be when some of these actions oppose the sunnah-related actions, as will follow if Allaah the Exalted wishes.

Fourthly: Customs or superstitions which are not from the Revelation, and are not testified to by the intellect, even though some of the ignorant people may act upon them, and take them as revelation. These cannot be supported by their authorities, even if some of them are from the callers to knowledge, or from those who have their appearance.

Then you should know that the danger of these innovations is not only in one matter, rather it is upon levels. Some of them are clear shirk (associating partners with Allaah) and disbelief, as you shall see, and some of them are less than that. However, it is obligatory upon us to know that the smallest innovation a man brings into the Religion is prohibited after its matter is clarified. So innovations are not – as some people think – at the level of dislike (makrooh) only. How can that be when the Messenger of Allaah (sallallaahu ‘alayhi wa sallam) has said: “Every innovation is a misguidance, and every misguidance is in the Fire.”? [3] That means, the one who does it is in the Fire.

Indeed Imaam ash-Shaatibee has confirmed this with the best of explanations in his book, ‘al-I’itisaam‘. Due to this, the matter of innovation is a great danger. Most of the people are ignorant about it, except for a group from the people of knowledge. So enough for you as a proof regarding the danger of innovation is the statement of the Messenger of Allaah: “Verily Allaah veils the repentance of every person of innovation, until he leaves his innovation.” This is related by Tabaraanee, and by Diyaa`ul Maqdisee in ‘al-Ahaadeethul Mukhtaarah‘, and other than them with an authentic chain of narrators, and al-Mundthiree declared it good. (hasan) [4]

So I finish with these great words of advice to the reader from a great scholar from the early scholars of the Muslims. He was Shaykh Hasan Ibn ‘Alee al-Barbahaaree, from the companions of the companions of Imaam Ahmad, he died in the year 329H. He said:

“So beware of small innovations, because they grow until they are large. Such was the case with every innovation invented into this Ummah. At first it was small, resembling the truth, so some were deceived by that and entered into it. Then it was not possible for them to leave from it, so it grew, and the Religion was split into religions due to it. So look – may Allaah have mercy upon you – into the statements of everyone you hear from, in you age particularly. So do not rush into, or enter into anything until you ask and see: ‘Did anyone from the Companions of the Messenger of Allaah (sallallaahu ‘alayhi wa sallam), or anyone from amongst the scholars talk about it?’ So if you find a narration from them, then hold fast to it. Do not exceed it by anything, and do not give anything precedence over it, so as to fall into the Fire.

So know – may Allaah have mercy upon you – that a servants Islaam is not complete until he becomes and obedient, truthful Muslim. So whoever alleges that something remains from the matter of Islaam, not completed by the Companions of the Messenger of Allaah (sallallaahu ‘alayhi wa sallam), then he has indeed lied upon them, and has caused a schism by doing this, and he has lied upon them. So he is an innovator, misguided and misguiding, innovating into Islaam what is not in it. [5]

May Allaah have mercy upon Imaam Maalik since he said:

“The latter part of this ummah will not be rectified, except by that which rectified its first part. So whatever was not part of the Religion in those days, cannot be part of the Religion today. [6]

May Allaah have mercy upon our Prophet (sallallaahu ‘alayhi wa sallam) who said:

“I have not left anything that will bring you close to Allaah, except that I have commanded you with it, and I have not left anything that will distance you from Allaah and bring you close to the Fire, except that I have forbidden you from it. [7]

The Praise is due to Allaah, by whose favour righteous actions are perfected.

Footnotes:

[1] This is a translation of (p. 100-105) of the book, ‘Hujjatun Nabee‘ by shaykh Muhammad Naasirud Deen al-Albaanee.

[2] Translators Note: Reported authentically in ad-Daarimee (no.211) at-Tabaraanee in al-Kabeer (no. 8870), al-Bayhaqee (no. 204), Ibn Wadaah in Bid’ah wan-Nahee ‘Anhaa p. 10, and also from Qataadah on p.11. Also related by Abee Khaythamah in al-‘Ilm (no. 54). Shaykh al-Albaanee has authenticated the narration in Bid’ah wan-Nahee ‘Anhaa.

[3] Translators Note: See: Saheeh Muslim (3/11), Ahmad (3/381), Nisaa`ee (1/234), al-Bayhaqee (3/214). A full checking of this hadeeth can be found in the book, ‘Khutbatul Haajah‘ by shaykh Muhammad Naasirud Deen al-Albaanee.

[4] Translators Note: See Silsilatul Ahaadeethus Saheehah (no. 1620).

[5] Related in Tabaqaatul Hanaabilah (2/18-19), of Ibn Abee Ya’alaa.

[6] Translators Note: Related in ash-Shifaa` of Qaadee `Iyyaadh, (2/676).

[7] Translators Note: Related in the Sunan of Imaam ash-Shaafi’ee (1/14), and by al-Bayhaqee (7/76), and by al-Khateeb in al-Faqeeh wal-Mutafaqqih (1/93). See shaykh Saleem al-Hilaalee’s introduction to his checking on Hidaayatus Sultaan for a proper checking of this hadeeth.

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